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    <title>AnamoFose, Source of Vintage Photography : RSS Category Feed :: Interwar body culture</title>
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    <description>New photos to the collection</description>
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    <copyright>Copyright (c) 2026 Xavier Debeerst</copyright>
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      <title>Antiquarian Photo Books</title>
      <link>http://www.anamorfose.be/figure-photography/interwar-body-culture</link>
      <author>xavier@anamorfose.be (Xavier Debeerst)</author>
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      <pubDate>Thu, 12 Nov 2015 12:26:10 -0500</pubDate>
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      <title>Interwar dance</title>
      <link>http://www.anamorfose.be/interwar-body-culture/interwar-dance</link>
      <description>Physical exercise was an important part of the body culture. Especially for the inhabitants of the larger cities, who had little or no exercise, this was revolutionary. Athletes and sportsmen became the new heroes.

There are many analogies with the present day situation: the focus on a healthy body, the (re)discovery of the countryside, recreative sports...  Today the focus is on the individual.  During the interwar period, however, the focus was on the masses and the community and the individual was of minor importance. The willingness of the people to participate in the mass spectacles inspired many political parties. Mass spectacles were (mis)used for political purposes. One of the major examples here are the Olympics of Berlin inn 1936. In the Forties Gerhard Riebicke photographed a similar mass spectacle in Berlin. In his photographical report we can clearly identify the relationship between gymnastics and dance.

Dance lived indeed a new &amp;eacute;lan. The new scientific and philosophical insights had led to a modern body language. Especially Rudolf von Laban (1879 &amp;ndash; 1958), founding father of the study of motion (Eukinetik), was the main innovator. The line between dance and gymnastics became more vague. The further liberation of the body and nude dancing were logical consequences. In the exhibition this phenomenon is documented by a rare series of photographs made by a student at the Labansch&amp;uuml;le in Hamburg in 1927. Von Laban also contributed to the choreography of the Olympic Games in Berlin. One year later he fled to the United Kingdom.

Under the influence of the photography of sports and gymnastics, dance photography evolved from portraits of the dancers to images of the dance as such. Movements and choreography became more and more important. All attention was drawn to the expression of the body. Light, cadrage and extreme angles contributed to an expressive form. Proportionally the dancer became smaller in the image providing more space to the environment. Montage and collage became the obvious next steps. Examples of this evolution are the pictures of Edith Dewilde, by Jozef Desir&amp;eacute; Massot.

Obviously also artistic and intellectual circles shared the enthusiasm for the mania for physical movement. Dance became a new source of inspiration for painters, sculptors and photographers. The sports photos by the Russian photographer Igor Kotelnikov (Russia, 1903) used by Vladimir Lebedev as sources of inspiration for his paintings and book illustrations are good examples of the interaction between the different arts.  Film and photography fully used this new body language and founded a new movement photography.
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      <pubDate>Fri, 24 Feb 2012 03:05:10 -0500</pubDate>
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      <title>Interwar gymnastics</title>
      <link>http://www.anamorfose.be/interwar-body-culture/interwar-gymnastics</link>
      <author>xavier@anamorfose.be (Xavier Debeerst)</author>
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      <pubDate>Fri, 24 Feb 2012 03:06:02 -0500</pubDate>
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      <title>Olympic Games, Berlin, 1936</title>
      <link>http://www.anamorfose.be/interwar-body-culture/olympic-games-berlin-1936</link>
      <description>
The healthy and powerful body as the symbol of a nation was masterly depicted by Leni Riefenstahl (1902 &amp;ndash; 2003) in the film &amp;ldquo;Olympia&amp;rdquo;, a photo reportage about the Olympic Games in 1936 in Berlin. The antique roots of the games became the model for an ideal society. Riefenstahl turned the ceremony into a ritual, and at the same time into perfect propaganda for the Nazi regime. Although Riefenstahl remains very controversial up until today, her films and books are still references. 


There are a lot of picture postcards and official publications about the Olympic Games of 1936. In this exhibition, however, we have chosen to show the Games from the perspective of the spectator. The amateur photos provide a more intriguing image of the atmosphere and the political impact. 


For her film &amp;ldquo;Olympia&amp;rdquo; Leni Riefenstahl was inspired by that other cult film, &amp;ldquo;Wege zu Kraft und Sch&amp;ouml;nheit&amp;rdquo; (1925) of Wilhelm Prager. Riefenstahl was involved in both productions: in &amp;ldquo;Wege zu Kraft und Sch&amp;ouml;nheit&amp;rdquo; she acted, in &amp;ldquo;Olympia&amp;rdquo; she would direct as well. There are many analogies in the language of both films.


&amp;ldquo;Wege zu Kraft und Sch&amp;ouml;nheit&amp;rdquo; was a promotion picture to the modern body culture. The new health cult goes back to different myths. The German civilian is depicted as a fat bourgeois living an unhealthy and unethical life. The film had to motivate spectators to develop a healthy mind in a healthy body. Only fit and balanced individuals could save the nation.


Gerhard Riebicke (Germany, 1878 &amp;ndash; 1957) was the photographer on the set of &amp;ldquo;Wege zu Kraft und Sch&amp;ouml;nheit&amp;rdquo;. Same of the photographs he made then have now become icons of present day nude photography.  


In the exhibition we show both film, next to a large number of original documents and photographs by Gerhard Riebicke. 


 
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      <pubDate>Fri, 24 Feb 2012 03:07:17 -0500</pubDate>
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