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    <title>AnamoFose, Source of Vintage Photography : RSS Category Feed :: Figure Photography</title>
    <link>http://www.anamorfose.be/</link>
    <description>New photos to the collection</description>
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    <language>en</language>
    <copyright>Copyright (c) 2012 Xavier Debeerst</copyright>
    <managingEditor>info@anamorfose.be (Xavier Debeerst)</managingEditor>
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    <item>
      <title>Collector&#039;s Room</title>
      <link>http://www.anamorfose.be/figure-photography</link>
      <description>

Collector&#039;s room is the photo gallery for vintage art photos by Anamorfose



There is the online photo gallery your visiting now and there is the brick and mortar Collector&#039;s Room in Izegem, Belgium.

At both locations we offer unique prints for sale by mostly European photographers.  The collection is organized in different themes from 1880 until 1950.

Online vintage photo gallery specialized in historical black and white photography



The idea of the collectors room is inspired on the 18th century Fench concept of a comfortable Room for Art where people joined to talk about art.

The selection of this vintage and historical photos is my personal choice of images. There isn&#039;t a specific theme of subject.

After more then twenty years of collecting photos there are images that are burned in your memory. These vintage photos are brought together in this section of the website.




I hope you enjoy visiting this Room for Vintage Art Photography.


 



 


 
</description>
      <author>info@anamorfose.be (Xavier Debeerst)</author>
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      <pubDate>Fri, 24 Feb 2012 02:48:21 -0500</pubDate>
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    <item>
      <title>Dance Photography</title>
      <link>http://www.anamorfose.be/figure-photography/dance-photography</link>
      <description>Dance Photography



 Dance is a challenge for photography. How to capture the movement and the choreography? What is the photographers point of view? Is he a partitipiant or an observer?


 Is the photographer standing on stage (Robert Kayaert) or in the theatre? Is he photographing during the spectacle or is there a special shooting, perhaps in the studio (Jos. Rentmeesters)?


 Lots of approaches are possible in dance photography. But the challenge remains to capture the movement and the power of the human body.

</description>
      <author>info@anamorfose.be (Xavier Debeerst)</author>
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      <pubDate>Fri, 24 Feb 2012 02:51:12 -0500</pubDate>
    </item>
    <item>
      <title>Die Nibelungen</title>
      <link>http://www.anamorfose.be/figure-photography/die-nibelungen</link>
      <description>Die Nibelungen, Fritz Lang



Die Nibelungen is one of the most important silent movies by the German film directors Fritz Lang. In 1924 he started to adapt Richard Wagner&#039;s opera for the film.


The set of photographic postcard we show are edited by &quot;Verlag Ross, Berlin SW68&quot; &quot;.


The image language is a fine example of symbolist photography.


More information on Michael Organ&#039;s website or on Wikipedia.
</description>
      <author>info@anamorfose.be (Xavier Debeerst)</author>
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      <pubDate>Fri, 24 Feb 2012 02:53:35 -0500</pubDate>
    </item>
    <item>
      <title>Human Like Objects</title>
      <link>http://www.anamorfose.be/figure-photography/human-like-objects</link>
      <description>

Please scroll down to discover the catalogue


It&#039;s astonishing to see the number of artists and photographers who use mannequins in their work. One of the best known is certainly Hans Bellmer. His use of the mannequin made him enter the Surrealist Circle. For Bellmer the use of the mannequin was a fetishist metamorphose for his sexual fascination for young girls. He was extremely involved with his mannequins. Or the Spanish painter Jos&amp;eacute; Maria Sert who photographed mannequins as study objects for his paintings.


Continu reading ...


</description>
      <author>info@anamorfose.be (Xavier Debeerst)</author>
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      <pubDate>Fri, 24 Feb 2012 02:53:58 -0500</pubDate>
    </item>
    <item>
      <title>Daisy K. Smith</title>
      <link>http://www.anamorfose.be/human-like-objects/daisy-k-smith</link>
      <description>Daisy K. Smith, A passion for marionettes and glove puppets.



More information about Daisy K. Smith can be found in the article section of this website.



 
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      <author>info@anamorfose.be (Xavier Debeerst)</author>
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      <pubDate>Fri, 24 Feb 2012 03:10:20 -0500</pubDate>
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    <item>
      <title>Window Dummies: Novita</title>
      <link>http://www.anamorfose.be/human-like-objects/window-dummies-novita</link>
      <description>Novita, A Catalogue of the human body as an object



It&#039;s astonishing to see the number of artists and photographers who use mannequins in their work. One of the best known is certainly Hans Bellmer. His use of the mannequin made him enter the Surrealist Circle. For Bellmer the use of the mannequin was a fetishist metamorphoses for his sexual fascination for young girls. He was extremely involved with his mannequins. Or the Spanish painter Jos&amp;eacute; Maria Sert who photographed manikins as study objects for his paintings.


Continu reading ...



 


 
</description>
      <author>info@anamorfose.be (Xavier Debeerst)</author>
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      <pubDate>Fri, 24 Feb 2012 03:11:11 -0500</pubDate>
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    <item>
      <title>Interwar body culture</title>
      <link>http://www.anamorfose.be/figure-photography/interwar-body-culture</link>
      <description>


Broken dream of the free body




Photo essay on interwar body culture


The interwar period initiated many trends in art still relevant to our times. It was a melting pot of new ideas and insights closing off the previous, rather bourgeois era. The First World War is known as a confronting turning point in modern history. In the Twenties and Thirties political and technological evolutions mixed up the existing securities. Man felt abandoned and sought a new way of life. Many subcultures started to arise.

In this period a new body culture, with its roots in the last years of the 19th century, flourished. A healthy and radiant body had become a purpose for many. A lot of time and means were invested in the achievement of this ideal. This renewed attention for the body occurred all over the world. This &amp;lsquo;body culture&amp;rsquo; originated in the pursuit of a new and ideal world.  But at the end of the interwar period the fragile dream was brutally destroyed and abused by Nazism and its race policy, with the Endl&amp;ouml;sung and the concentration camps as a consequence. 

A healthy body had become the symbol of a powerful nation: the body had become the subject of the Nazi propaganda campaigns. 

Nowadays body culture is still very much alive. Models and actresses are today&amp;rsquo;s heroes; they are the icons of a certain popular culture. As its social impact has increased enormously, the stardom of the models in advertising and in fashion photography is controversial. Hence the parallel with the interwar period: a basically &amp;lsquo;healthy&amp;rsquo; phenomenon generating perverse consequences.

In photography the human body has always been a rewarding subject. On the other hand the medium photography is historically an important instrument in the promotion of an idealized image.  We shouldn&amp;rsquo;t be surprised that the body culture of the interwar period was extensively captured in photography and film. In this period photography experienced the same formal liberation as the other media. The source of today&amp;rsquo;s photographic language of the body is in the interwar period. 

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      <author>info@anamorfose.be (Xavier Debeerst)</author>
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      <pubDate>Fri, 24 Feb 2012 02:54:22 -0500</pubDate>
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    <item>
      <title>Books &amp; Publications</title>
      <link>http://www.anamorfose.be/interwar-body-culture/books-publications</link>
      <author>info@anamorfose.be (Xavier Debeerst)</author>
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      <pubDate>Mon, 24 May 2010 17:54:18 -0400</pubDate>
    </item>
    <item>
      <title>Interwar dance</title>
      <link>http://www.anamorfose.be/interwar-body-culture/interwar-dance</link>
      <description>Physical exercise was an important part of the body culture. Especially for the inhabitants of the larger cities, who had little or no exercise, this was revolutionary. Athletes and sportsmen became the new heroes.

There are many analogies with the present day situation: the focus on a healthy body, the (re)discovery of the countryside, recreative sports...  Today the focus is on the individual.  During the interwar period, however, the focus was on the masses and the community and the individual was of minor importance. The willingness of the people to participate in the mass spectacles inspired many political parties. Mass spectacles were (mis)used for political purposes. One of the major examples here are the Olympics of Berlin inn 1936. In the Forties Gerhard Riebicke photographed a similar mass spectacle in Berlin. In his photographical report we can clearly identify the relationship between gymnastics and dance.

Dance lived indeed a new &amp;eacute;lan. The new scientific and philosophical insights had led to a modern body language. Especially Rudolf von Laban (1879 &amp;ndash; 1958), founding father of the study of motion (Eukinetik), was the main innovator. The line between dance and gymnastics became more vague. The further liberation of the body and nude dancing were logical consequences. In the exhibition this phenomenon is documented by a rare series of photographs made by a student at the Labansch&amp;uuml;le in Hamburg in 1927. Von Laban also contributed to the choreography of the Olympic Games in Berlin. One year later he fled to the United Kingdom.

Under the influence of the photography of sports and gymnastics, dance photography evolved from portraits of the dancers to images of the dance as such. Movements and choreography became more and more important. All attention was drawn to the expression of the body. Light, cadrage and extreme angles contributed to an expressive form. Proportionally the dancer became smaller in the image providing more space to the environment. Montage and collage became the obvious next steps. Examples of this evolution are the pictures of Edith Dewilde, by Jozef Desir&amp;eacute; Massot.

Obviously also artistic and intellectual circles shared the enthusiasm for the mania for physical movement. Dance became a new source of inspiration for painters, sculptors and photographers. The sports photos by the Russian photographer Igor Kotelnikov (Russia, 1903) used by Vladimir Lebedev as sources of inspiration for his paintings and book illustrations are good examples of the interaction between the different arts.  Film and photography fully used this new body language and founded a new movement photography.
</description>
      <author>info@anamorfose.be (Xavier Debeerst)</author>
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      <pubDate>Fri, 24 Feb 2012 03:05:10 -0500</pubDate>
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    <item>
      <title>Interwar gymnastics</title>
      <link>http://www.anamorfose.be/interwar-body-culture/interwar-gymnastics</link>
      <author>info@anamorfose.be (Xavier Debeerst)</author>
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      <pubDate>Fri, 24 Feb 2012 03:06:02 -0500</pubDate>
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    <item>
      <title>Linkebeek, 1931</title>
      <link>http://www.anamorfose.be/interwar-body-culture/linkebeek-1931</link>
      <description>
Nudism was not only popular in Germany. Also in Ghent and Linkebeek there were nudist camps on isolated private grounds, well-hidden from the curious public. 


The nudist camp in Linkebeek is mainly known through Willy Kessels&amp;rsquo; photos (1898 -1974), out of which the exhibition show a number of unknown photographs. In 1931 the camp was closed down by the police and the nudists were arrested.  Precisely on that moment Kessels was making his pictures. The photograph of the door destroyed by the police is a silent witness.


Next to Kessels&amp;rsquo; photographs from Linkebeek, we also present a reportage made by the nudists themselves. This reportage illustrates the activities in the camp very well. 


 
</description>
      <author>info@anamorfose.be (Xavier Debeerst)</author>
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      <pubDate>Fri, 24 Feb 2012 03:06:38 -0500</pubDate>
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    <item>
      <title>Olympic Games, Berlin, 1936</title>
      <link>http://www.anamorfose.be/interwar-body-culture/olympic-games-berlin-1936</link>
      <description>
The healthy and powerful body as the symbol of a nation was masterly depicted by Leni Riefenstahl (1902 &amp;ndash; 2003) in the film &amp;ldquo;Olympia&amp;rdquo;, a photo reportage about the Olympic Games in 1936 in Berlin. The antique roots of the games became the model for an ideal society. Riefenstahl turned the ceremony into a ritual, and at the same time into perfect propaganda for the Nazi regime. Although Riefenstahl remains very controversial up until today, her films and books are still references. 


There are a lot of picture postcards and official publications about the Olympic Games of 1936. In this exhibition, however, we have chosen to show the Games from the perspective of the spectator. The amateur photos provide a more intriguing image of the atmosphere and the political impact. 


For her film &amp;ldquo;Olympia&amp;rdquo; Leni Riefenstahl was inspired by that other cult film, &amp;ldquo;Wege zu Kraft und Sch&amp;ouml;nheit&amp;rdquo; (1925) of Wilhelm Prager. Riefenstahl was involved in both productions: in &amp;ldquo;Wege zu Kraft und Sch&amp;ouml;nheit&amp;rdquo; she acted, in &amp;ldquo;Olympia&amp;rdquo; she would direct as well. There are many analogies in the language of both films.


&amp;ldquo;Wege zu Kraft und Sch&amp;ouml;nheit&amp;rdquo; was a promotion picture to the modern body culture. The new health cult goes back to different myths. The German civilian is depicted as a fat bourgeois living an unhealthy and unethical life. The film had to motivate spectators to develop a healthy mind in a healthy body. Only fit and balanced individuals could save the nation.


Gerhard Riebicke (Germany, 1878 &amp;ndash; 1957) was the photographer on the set of &amp;ldquo;Wege zu Kraft und Sch&amp;ouml;nheit&amp;rdquo;. Same of the photographs he made then have now become icons of present day nude photography.  


In the exhibition we show both film, next to a large number of original documents and photographs by Gerhard Riebicke. 


 
</description>
      <author>info@anamorfose.be (Xavier Debeerst)</author>
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      <pubDate>Fri, 24 Feb 2012 03:07:17 -0500</pubDate>
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    <item>
      <title>The Free Body</title>
      <link>http://www.anamorfose.be/interwar-body-culture/the-free-body</link>
      <description>
Nudism was a logical consequence of the philosophical and ethical evolutions of the end of the Nineteenth Century. All over Europe nudist schools, institutions and camps were founded. A full and well-organised nude culture became a fact with its own organisations and publications. 


During the interwar period nudism grew spectacularly, especially in Germany. Until the Thirties there was a social basis and a political tolerance. Nudism was accepted and the publications could be sold freely. Only the Church and the bourgeois establishment had their occasional objections, but the critics were not strong enough to break up the movement. There were nudists in all layers of society. 


In the beginning the FKK had two tendencies: a labour movement with communist sympathies and a more intellectual movement, based on different philosophical ideas. Only a minority of the nudists supported the racial issues. 


With the rise of the Nazist society in 1933 there was a period of juridical uncertainty. Nudism was no longer compatible with the ethical theses of Nazism. The political powers also feared a too large influence of communism. On the other hand the Nazi ideologists recognised nudism as a possible ally for their racial doctrine. From 1933 to 1936 nudism was banned and the members of FKK were obliged to become members of a politically controlled organisation. The effect of the ban was very small. The influence of national-socialism could however be noticed in the activities of the nudists.  There was a lot of focus on gymnastics and sports. 


Present-day nudism has no relation at all with the fascist doctrines.



 

</description>
      <author>info@anamorfose.be (Xavier Debeerst)</author>
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      <pubDate>Fri, 24 Feb 2012 03:07:53 -0500</pubDate>
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    <item>
      <title>Medical photography</title>
      <link>http://www.anamorfose.be/figure-photography/medical-photography</link>
      <description>Medical Photography

</description>
      <author>info@anamorfose.be (Xavier Debeerst)</author>
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      <pubDate>Fri, 24 Feb 2012 02:55:51 -0500</pubDate>
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      <title>Sportsmen</title>
      <link>http://www.anamorfose.be/figure-photography/sportsmen</link>
      <description>Proud to be Sportsmen



Historical and vintage portraits of sportsmen.
</description>
      <author>info@anamorfose.be (Xavier Debeerst)</author>
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      <pubDate>Fri, 24 Feb 2012 02:57:18 -0500</pubDate>
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    <item>
      <title>Nude Photography</title>
      <link>http://www.anamorfose.be/figure-photography/nude-photography</link>
      <description>Moving Bodies







Originally Moving Bodies was a multimedia project developed for the city of Kortrijk in November 2002. Based on the scenario and the images this online exhibition was created.


Continue reading ...

</description>
      <author>info@anamorfose.be (Xavier Debeerst)</author>
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      <pubDate>Fri, 24 Feb 2012 02:56:26 -0500</pubDate>
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    <item>
      <title>Portraits</title>
      <link>http://www.anamorfose.be/figure-photography/portraits</link>
      <description>


The look of the Artists




We have always been curious about the man behind a work of art. Mostly artists are put on a pedestal and become unreachable. Photography has brought the artist within the reach of the public. 

</description>
      <author>info@anamorfose.be (Xavier Debeerst)</author>
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      <pubDate>Fri, 24 Feb 2012 02:56:53 -0500</pubDate>
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